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Categorii:
Limba:
Engleza
Data publicarii:
2001
Tip coperta:
Paperback
Nr. pagini:
368
Traducatori:
ISBN:
9781840221190
Dimensiuni: l: 12.9cm | H: 19.8cm | 231g

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Descriere

Translated by W.H.White and A.K.Stirling. With an Introduction by Don Garrett.

Benedict de Spinoza lived a life of blameless simplicity as a lens-grinder in Holland. And yet in his lifetime he was expelled from the Jewish community in Amsterdam as a heretic, and after his death his works were first banned by the Christian authorities as atheistic, then hailed by humanists as the gospel of Pantheism. His Ethics Demonstrated in Geometrical Order shows us the reality behind this enigmatic figure. First published by his friends after his premature death at the age of forty-four, the Ethics uses the methods of Euclid to describe a single entity, properly called both 'God' and 'Nature', of which mind and matter are two manifestations. From this follow, in ways that are strikingly modern, the identity of mind and body, the necessary causation of events and actions, and the illusory nature of free will.

Recenzii și comentarii

Nota 10

de Marina-Cristiana Stan | 20/04/2019 15:25

A geometric demonstration of ethics is a novelty in the history of thought, but Baruch (Benedictus) Spinoza’s Ethics is famous not because of, but in spite of, its novelty of method. The principal advantage of the method is that it reveals Spinoza’s thought as clearly as possible. Although the demonstrations may not satisfy critics who concern themselves only with definitions and logical form, they are strongly persuasive for those who, already committed to the love of the good and of God, need clarity and structure in their thoughts. Spinoza begins with definitions, proceeds to axioms (unproved but acceptable), and then moves to propositions and demonstrations. If one wishes to find fault with Spinoza’s argument, any place is vulnerable: One can quarrel about the definitions, doubt the truth of the axioms, or question the validity of the demonstrations. To reject the book, however, one would need to question the integrity of Spinoza’s spirit.

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